خطابات مولانا الإمام الشيخ محمد الشيخ إبراهيم الشيخ محمد عثمان عبده البرهاني رضي الله عنه

يُشيرُ إلى القَسَمِ بِضَحْوَةِ نَهارِ قَلْبِ الرسولِ ? عند اِنْتَشارِ شمسُ رُوحِهِ على بَشرِيَّتِهِ، وبِلَيلِ بَشريته عند أحكامِ الطبيعةِ، وسلوكِ آثارِ البشريةِ لِغَلَبَةِ سلطانِ الحقيقةِ مَا وَدَّعَكَ رَبُّكَ بِقَطْعِ فَيضِ النبوةِ والرسالةِ عن ظاهرِكَ (وَمَا قَلَى) بقَطْعِ فيضِ الولايةِ عن قَلْبِكَ وَلَلْآخِرَةُ خَيْرٌ لَكَ مِنَ الْأُولَى يعنى: أحوال نِهايَتِكَ أفضل وأكمل من أحوال بِدَايَتِكَ، لأنه ? لا يزال يطير بِجِنَاحَيْ الشريعةِ والطريقةِ فى جَوْ سماءِ الحقيقةِ ويترقَّى فى مقامات القربِ والكرامةِ.

He refers to the oath by the morning of the day of heart of the Prophet ? with the sun of His soul scattering upon His humanity. And the oath by the night of His humanity with regulations of the human nature and the conduct and influence of the Humanity because of the dominating nature of the Sovereign of the Reality. Your Lord had never abandoned you… (Ad-Duhaa 93:3), by cutting the overflood of The Prophecy and The Messenger-hood from your appearance …nor is He displeased (Ad-Duhaa 93:3) by cutting the overflood of Sainthood from your heart And the coming is better for you, than the present (Ad-Duhaa 93:4) meaning: The conditions at your ending are much better and more perfect than the conditions at your beginning, because He ? is continuously and still flying by the wings of Sharia and The Tariqa in the atmosphere of the heaven of the reality and he is continuously and still rising in the stages of proximity and nobility.

وسَرَى الْمُنَى فى الوجودِ فما كان له حد، فلم يَقْتَصِر على مرتَبة دون الأُخرَى، أو على اِمْرِئٍ دون غيرِهِ، وحسبُنَا فى ذلك طريقةِ أهل البيت ومسكِ الختامِ، فكان مُنى الرَعِيلُ الأول صُحبة الإمام فخر الدين رضى الله تعالى عنه، وَقَطَفُوا مِن دُرَرِ شرابِ وَصْلِ العارفينَ مِن بَين دَفَّتَى بَطائِن الأسرارِ حين تَبَدَّلَ عِندَها أَلِفٌ بِبَاهَا.

And The Desired Objective travelled in the existence which did not have any limit or any end. So, it was never confined for any specific rank beneath another or any specific person beneath someone else. The Tariqa of Ahlul-Bayt (Family of the Prophet ?) and the Misk-Al-Khitam (The best ending) is sufficient for us. So, the desired objective of the first generation was to be in the company of Imam Fakhruddin (May Allah Almighty be pleased with him) and they plucked from the pearls of the drink of connection of the Gnostics from between the two sides of the interiors of the secrets at the time when the letter "Alif was replaced in Qasaid with the letter Baa".

وإلى خامس الخلفاءِ الراشدين رضى الله عنه استمراراً لهذا الْمَنْهجُ الراقى في تعليم البشر، نراه يَهْمِسْ لنا بقوله: كونوا دُعاةً إلى الله وأنتم صَامِتُون، قالوا وكيف؟ قال: بأخلاقِكم، فما كان منه رضى الله عنه إلّا أن أوضح لنا حديث الحبيب المصطفى ? الصَمْتُ حُكْمٌ، وَقَلِيلٌ فَاعِلْهُ ورُوْىَ عن سيدنا لقمان الحكيم مِثْلَ هذا النَصْ، وعن أبى الدَرْدَاء كان يقول: تَعْلَّمُوا اَلصَمْتَ كما تَتعلمون الكلام، فإنَّ الصَّمْتَ حُكْمٌ عَظِيمٌ وكُنْ إلى أَنْ تَسْمَعَ أَحْرَصَ مِنْكَ إلى أن تتكلم، ولا تتكلم في شيء لا يَعْنِيكَ، ولا تَكُنْ مِضْحَاكاً مِنْ غَيرِ عَجَبٍ، ولا مَشَّاءً إلى غيرِ إِربٍ يعنى إلى غيرِ حاجةْ. And while moving on to the fifth of the Rightly Guided Caliphs (May Allah be satisfied with him) as a continuation for this superior curriculum in human education while we see him whispering to us: Become callers to Allah without speaking a word, and they asked and how is that possible? He replied: By your good character. And He (May Allah be satisfied with him) was only explaining for us, the meaning of the hadeeth of the beloved Mustafa ?: The silence is a decision, and only few make it and also Sayyidina Luqman Al-Hakim has narrated a similar narration. and Abi Dardaa used to say: Learn to be silent just as you learn to speak, because the silence is a great decision. Let the listening be more desirable to you than the talking. And do not speak in anything that does not concern you, and don't be funny without actual amazement, and do not wander around without requirement meaning without any actual need.

فَعَلَى الْأَحْبَابِ التَرَفُّعُ بِأَخْلَاقِهِمْ ويُعِينُهُم عَلَى هَذَا كَثْرَةُ الْاِجْتِهَادِ فِي اَلذِّكْرِ وَالْعَبَادَةِ ومَحَبَّتِهِم لِإِخْوَانِهِمْ، لِتَكُونَ سَبَباً فِى نِجَاتِهمِ إِنْ شَاءَ الله. So, it is upon those beloved to enhance their characters and they are supported in this by a lot of diligence in doing "Dhikr", in worshipping and in loving their brothers, to become the reason for their salvation, May Allah be willing.

وتَنْهَمِرُ حَبَّاتُ مَطَرِ لُؤْلُؤُ الْمُنَى لِتَعُمَّ سَائِرُ الْمُسْلِمِينْ وَيَتَجَلَّى نَوَالُ مُنَاهُم فِى رِضَاءِ الْوَالِدَينِ، وَفِى الْزَوجَةِ الصَالِحَةَ، وَيَمْتَدُّ حَتَّى يَصِلْ إِلى تَربيةِ الْأَطفالِ، ويَتَفَرَّعُ لِيَتَواصلَ وَيتجّلى فِى نعمةِ العلمِ، لِيَفِيضَ بعدَها على عمومِ معاملاتِ الْمُسلمِ مع سائرِ الخلقِ، وَدُرَرُ هَذَا الموطنِ فى رِضَاءِ الْبَارِى بِالْقَبولِ وَالْعِرفانِ مِنَ الْحنانِ المنانِ. And the raindrops of the pearls from the desired objective are pouring down, to spread widely prevailing over all of the Muslims, and the great giving of their desired objective appears in the satisfaction of the parents, and in the righteous wife, and extends until it reaches the cultivation of the children, and it divides while keep progressing and then manifests as the blessing of the knowledge, then afterwards it overflows upon all dealings of the Muslim with the other creation. And the pearls of this place are in the satisfaction of "Al-Bari (The Creator) by acceptance and appreciation from Al-Hannan (The Affectionate), Al-Mannan" (The Benefactor).

ربمّا جاء يومً نجلِسَ فيه معاً، لا لِنَختلف أو نَأْتَلِف أو حتى لِنَتْعَاتَبْ أو نَتَصَافَحْ، وإنما لِنكشِفَ كم غرَّتْنا الدنيا وجَعلَتْنا نَتَذَكَّر حقُوقَنَا وننسَى واجِباتِنا، ونجد أنَّ ما حَدَثَ بالأمسِ القريبِ كان عن سوءِ فهمٍ، فجعلتْ الأخَّ يأخُذُ موقفاً من أخيهِ، وحينَها يَتَّضِحُ أنه لم تكن هناك مشكلةً منَ الْأساسِ، بَلْ تَصَرُّفَاتٌ حَدَثَتْ بَيْنَهُمْ دُونَ مُبَرِّرْ وَكُلٌ آخِذٌ جَانِباً منَ الآخَر.

Perhaps the time has come for us to sit together, not for the purpose that we argue or that we become united or to blame each other, or even to shake hands, but only for the purpose so that we can discover how much the worldly life has deluded us and made us focus upon our rights while we have forgotten our duties, and we for sure discover, that what has happened in the near past was a result of a misunderstanding, which had made a brother turn aside (hold a grudge 59:10) from his brother, and then it turns out that there basically was no problem at all, but rather some actions had taken place between them without any justified reason and each one had turned aside from the other.

ففى كُلِّ طَوْرٍ من الأطوارِ تجدُ فروعُ الْمُنَى وَدُرَرِهِ تَحِنُّ إلى أَصْلِ الْعَهْدِ (بِدَايَةُ الطَّرِيقُ) الذِّي اِرْتَوَى بِالسِّرِّ الِّذِي سَرَى فِيْنَا (كمال الدين).

In every generation from among the generations(Khalifa) (71:14) you will discover branches (24:36) of the desired objective ? and the abundance of the pearls (Kaukab,) from him, which are craving for the origin of the Covenant (the beginning of the Tariqa), which are watered (Water of the Prophet ?) by the secret, which is circulating inside us (Kamal al-Din (Perfecter of the religion), Maulana Shaikh Ibrahim (ra)).

ويقول المولى سبحانه (وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ (8) وَالَّذِينَ هُمْ عَلَى صَلَوَاتِهِمْ يُحَافِظُونَ (9) أُولَئِكَ هُمُ الْوَارِثُونَ (10) المؤمنون، مَدَحَ المولى سبحانه (الخلفاء) أَصحابُ اَلْأَمَانَاتِ (رُعَاةُ الرَّعِيَّةِ) بِأنهم مُراعِينَ لعهد الله اَلْمُتَمَثِّلْ فِى السِّرْ اَلذي سَرَى فِيهِم مِنْ السِّر النَّبَوِى، أَلَا وَهُوَ هِدَايَةُ الضَّالِينَ، وَرَدُّ الشَّارِدِينَ، ثُم أَفْصَحَ فى خِتَامِ الْآيَةَ بِأَنَّهُم (الوَارِثُونَ) فَهَلَّا وَعَيْتُم مَنْ هُمْ (اَلْخُلَفَاءُ الرَّاشِدِينَ) عَلَى اخْتِلَافِ الْمُسَمَّيَاتِ التى أَطْلَقَهَا عَلَيْهِم اَلْمُولَى الكريم وَحَبِيبَهُ وَمُصَطَفَاهُ.

The Lord Almighty have said: And those who are watchfully guarding upon their trusts and their pledge - And those who, continuously, are maintaining their prayers - They are indeed those who are the inheritors (Al-Mominun 23:8 - 10). The Lord Almighty praises the The Khalifas the owners of the trusts, Guarding Watchers over the flocks, because they are considerate of the Covenant of Allah. Represented by the secret which is circulating inside them coming from the Prophetic Secret. Unquestionably, the secret is in the guidance of those deviated and in the return of the runaways. Then in the end of the Aya, it is made clear that they are indeed The Inheritors. So, shouldn't you be aware of the identity of these Rightly Guided Khalifas? despite of the different denominations given to them by the Lord Almighty and His "Beloved and His Chosen".

يقول المصطفى ? ?سَوُّوْا صُفُوفَكُمْ، فَإِنَّ تَسْوِيَةَ الصُّفُوفِ مِنْ تَمَامِ الصَّلَاةِ ? إن المسلمون فى مشارق الأرضِ ومغارِبِها يُؤَدُّونَ الصلواتِ الْخَمْسْ ويُحَافظون على تَسْوية الصفْ، ونَسُوا أو تَنَاسَوْا أَنْ يَسَوُّوْا صُفُوفَ وِحْدَتِهم بين الْأُمَمْ، فَوِحْدَةُ صَفِّ الْعَالَمْ الإسْلَامِى أَهَمُّ رَكِيزَةٍ مِنْ رَكَائِزِ التَّقَدُّمِ، فَعِندما تَهَاوَنَ الْمُسْلِمُ فى وِحْدَةِ الصَّفِّ، فَقَد اِسْتَهَانَ بِكرامةِ وَطَنِهِ، فَإِقامةُ كرامةِ الْوَطَنِ مِنَ الْإِيمَانِ.

Al-Mustafa ? says: Allign your rows, because the allignment of the rows is from the perfection of the prayer. The Muslims in the East and the West of the Earth perform the five prayers and watchful regarding the alignment of the row while they have forgotten or neglects to align the rows of their unity among the nations. Because the unity of the Islamic world is the most important pillar of the progression, but when the Muslim neglects the unity of the row then he has already disgraced the dignity and sanctity of his origin, because the dignity of the origin is from The Faith.

ففى صَدْرِ الْإِسلامِ عندما كانتْ الصحابةُ وِحدةً وَاحدةً حَوْل الرسول ? لا يَلْتَفُّونَ حَوْلَ غَيْرِه، يُرَاقِبُونَهُ وَلَا يُرَاقِبُونَ غَيْرَهْ، كَانَ لَهُم الْفَتْحُ الْأَكْبَرُ وَالنَصْرُ الْمُبِينْ، فَكَانُوا لَا يَرَونَ غَيرَ الرسولِ ? رَغْمَ حُبِّهِم لِلصَّدِيقِ، ورَغْم حُبِّ رسولِ الله ? لَهُ، فَلَمْ يَجْعَلُوا يوماً نِدّاً لِرسولِ لله ? حتى اَلصّديقَ نَفْسَهْ.